Components of a Healing Hospital: Relationship to Spirituality
My philosophy as a caregiver focuses on the best health outcomes for my patients. I have been using powerful competencies to support the emotional, physical, psychological, and spiritual needs of my clients. The components of a healing hospital present powerful concepts that can influence my nursing philosophy. The “first component is the presence of a healing physical environment” (Ghazali & Abbas, 2011, p. 66). A pleasing, aesthetic, and compassionate nursing environment will make healing possible (Lane, 2006). The second component focuses on the integration of technology and work design (Lane, 2006). This approach encourages medical practitioners to provide quality services to their clients. The “third component is a culture of radical loving care” (Ghazali & Abbas, 2011, p. 72). This philosophical approach makes it easier for caregivers to promote the best holistic practices. Such practitioners will eventually address the emotional, physical, and spiritual needs of their patients.
These aspects will improve the spiritual needs of the targeted patients. The practice will also support “the spirit, body, and mind” (Lane, 2006, p. 72). These components of healing are therefore linked to human spirituality. Caregivers should “improve the level of interpersonal caring” (Ghazali & Abbas, 2011, p. 69). They should provide the best educational experiences to the targeted patients. Nurses must promote self-healing abilities to their patients. It is appropriate “for medical practitioners to use powerful concepts such as acceptance, compassion, and kindness” (Lane, 2006, p. 73). I will use these components to provide culturally-competent care to my patients.
Challenges of Creating a Healing Environment
The complexities associated with modern hospitals make it impossible for caregivers to create the best healing environments. To begin with, many hospitals are embracing the use of new technologies. Such technologies treat patients without promoting the best healing processes. The bureaucracies and policies embraced by many institutions affect the quality of healthcare. Some practitioners focus on their careers instead of supporting the targeted patients. Many nursing theories “fail to support the wholeness of the human soul” (Lane, 2006, p. 72). This wholeness is “completed by the soul, mind, and body” (Lane, 2006, p. 73). These parts should therefore be considered whenever providing the best healthcare. The commercialization of medical care makes it impossible for caregivers to establish quality healing environments (Ghazali & Abbas, 2011). The issue of nursing shortage also affects the goals of many health institutions. Many practitioners do not support their patients after being discharged. Such patients are expected to get the required support from their inexperienced family members. This approach affects the spiritual needs of many patients.
Using Biblical Concepts
The concept of a healing hospital can produce the best health outcomes within a short duration. The Holy Bible encourages Christians to focus on the Lord always. This promise encourages patients to pray whenever they are sick. Christians are encouraged to support the sick. They should communicate and interact with one another. Jesus Christ also healed the sick. These biblical aspects encourage caregivers to promote the concept of a healing hospital. Caregivers should help their patients to achieve the best health goals. They should “become part of the society after the healing process” (Lane, 2006, p. 73). The practice will make it easier for them to achieve their potential. Patients should read the Holy Bible to find comfort, inner peace, tranquility, and comfort. I will therefore use these biblical aspects to support my philosophy of caring.
Reference List
Ghazali, R., & Abbas, M. (2011). Pediatric Wards: Healing Environment Assessment. Asian Journal of Environment-Behavior Studies, 2(4), 63-76.
Lane, M. (2006). Arts in Health Care: A New Paradigm for Holistic Nursing Practice. Journal of Holistic Nursing, 24(1), 70-75.